Continues the explanation of the heavenly path that redeems the soul from its errors, including an explanation of the trinity above and the trinity below, in relation with Daath, the Holy Name of God (IHVH), the glands, our nervous systems, the law of three, the eighth chapter of Revelation, and more. Scripture quote:

Revelation Chapter Eight

1. And when he (the Donum Dei) had opened the seventh seal, (the Sephirah Gedulah, the Innermost, the Monad) there was silence (in the mind by means of internal meditation) in (the) heaven (the head) about the space of half an hour (the half of the seventh hour in which the Ruach Elohim-Binah through the three nervous systems nourishes Adam, the brain out of Eve, the genitalia’s own substance and thus saturating with Binah - power and intelligence - the seven lower Sephiroth).

2: And I saw the seven angels (the seven Christic lights, the seven Archetypical Spirits of God) which stood (within the seven medullas of the seven solar bodies) before God (the Innermost, the Monad); and to them (after the dissemination of the genitalia’s own substance allover the Golgotha through the alchemical cross and by the grace of the Donum Dei under the will of the Ruach Elohim-Binah in the pineal gland) were given seven trumpets (the seven truths, seven secrets, which are sequentially uttered through the Creative Larynx of each one of the seven Archetypical Spirits of God within the medulla of the seven solar bodies).   

3: And another angel (the Innermost, the Monad) came and stood at the altar (the heart), having a golden censer (symbol of devotion); and there was given unto him much incense (generosity, the perfume of the heart), that he should offer it (to humanity) with the prayers of all saints (liberated Christified consciousness through meditation) upon the golden altar (the heart) which was before the throne (spinal medulla).

4: And the smoke of the incense (the perfume of generosity), which came (through the heart) with the prayers of the saints (liberated Christified consciousness), ascended up (as an offering) before God (the Ruach Elohim-Binah in the pineal gland) out of the angel's hand (out of the upright action of the Innermost).

5: And the angel (the Innermost, the Monad) took the censer (took dominion over the mind by means of upright thought), and filled it with fire of (compassion) of the altar (the heart), and cast it into the earth (that was without form, and void): and there (in the darkness, upon the face of the deep, the subconsciousness) were (the) voices (of the seven Logoi uttering the Gnosis of God), and thunderings (powerful divine warnings), and lightnings (solar Christic assistance), and an earthquake (a psychosomatic shock when absorbing the knowledge, the warnings and the lights of God).    

6: And the seven angels (the sev