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Greek
Persephone (1)
Lectures by Topic
Greek
Persephone (1)
Persephone (1)
The myth of the abduction of Persephone hides the powerful knowledge of the Eleusinian mysteries. Includes discussion of our three brains, the consciousness, the ego (klipha), the Divine Mother, Hades, and more.
Orphic Hymn 29 to Persephone (Greek hymn 3rd B.C. to 2nd A.D.):
Plato, Meno 81a (4th B.C.):
Orphic Hymn 29 to Persephone (Greek hymn 3rd B.C. to 2nd A.D.):
"Hymn to Persephone. Daughter of Zeus, Persephone divine, come, blessed queen, and to these rites incline: only-befotten, Plouton’s [Haides’] honoured wife, O venerable Goddess, source of life: ‘tis thine in earth’s profundities to dwell, fast by the wide and dismal gates of hell. Zeus’ holy offspring, of a beauteous mien, Praxidike (avenging Goddess), subterranean queen. The Eumenides’ [Erinyes’] source, fair-haired, whose frame proceeds from Zeus’ ineffable and secret seeds. Mother of Eubouleos [Dionysos-Zagreos], sonorous, divine, and many-formed, the parent of the vine. Associate of the Horai (Seasons), essence bright, all-ruling virgin, bearing heavenly light. With fruits abounding, of a bounteous mind, horned, and alone desired by those of mortal kind. O vernal queen, whom grassy plains delight, sweet to the smell, and pleasing to the sight: whose holy form in budding fruits we view, earth’s vigorous offspring of a various hue: espoused in autumn, life and death alone to wretched mortals from thy power is known: for thine the task , according to thy will, life to produce, and all that lives to kill. Hear, blessed Goddess, send a rich increase of various fruits from earth, with lovely peace: send health with gentle hand, and crown my life with blest abundance, free from noisy strife; last in extreme old age the prey of death, dismiss me willing to the realms beneath, to thy fair palace and the blissful plains where happy spirits dwell, and Plouton [Haides] reigns."
Plato, Meno 81a (4th B.C.):
"Sokrates : There were certain priests and priestesses who have studied so as to be able to give a reasoned account of their ministry [i.e. the priests of the Mysteries]; and Pindar also and many another poet of heavenly gifts. As to their words, they are these : mark now, if you judge them to be true. They say that the soul of man is immortal, and at one time comes to an end, which is called dying, and at another is born again, but never perishes. Consequently one ought to live all one's life in the utmost holiness. `For from whomsoever Persephone shall accept requital for ancient wrong, the souls of these she restores in the ninth year to the upper sun again; from them arise glorious kings and men of splendid might and surpassing wisdom, and for all remaining time are they called holy heroes amongst mankind.'"
Reviews (2)
Samael Aun Weor said: "Let us think for a moment of the humanoid multitudes that populate the face of the earth. They suffer the unspeakable. They are victims of their own errors. If they did not have ego they would not have those errors, nor would they suffer the consequences of such errors. The unique thing required in order to have the right to true happiness is, before all, to not have this ego. Certainly, when psychic aggregates, the inhuman elements that make us so horrible and evil, do not exist within us, then the payment of Karma is non-existent. Thus, the result is happiness. "
Regarding the reference to the disaster in Haiti, was this lecture on Karma implying that Hatians deserve their tragedy? I believe that is what I heard, but it was not stated explicitly and the answer to the question in the forum was deleted. Please re-post answer or explain in Forum exactly what is being said in the lecture.
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